দেওবন্দীদের মিথ্যাচার এমন পর্যায়ে গেছে যে তাদের নেতাদের কিতাব নিয়ে পর্যন্ত মিথ্যাচার শুরু করেছে :

Regret that They Also fabricated in Nashr ut Teeb: Some EXAMPLE :

Fabrication 1

Ashraf Ali Thanvee writes in the introduction to Nashr ut Teeb:

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 “It is written in the introduction to the book hisn e hassen that the author of Burdah was struck with paralysis .When all medical help became useless, then he wrote this burdah for blessings (barakah). He was blessed to see( vision of ) prophet( sal allahu alayhi wa sallam).The  prophet ( sal allahu alayhi wa sallam) moved his hand ( over the body) and he  was immediately cured.” [Nashr ut Teeb, page 2]

It is seen that this incidence  has been mentioned by Allamah Muhammed bin Muhammed Al-Jazri Al-Shafi'ee ( died 833 AH) in his book Hisn e Haseen and it clearly proves that prophet is  dafi’ al-bala’I wal- waba’I wal-qahti wal- maradi wal –alam [One who repels calamities, epidemics, droughts, ailments and anxieties].

The deobandi scholar Rasheed Gangohi said that Darud Taj should not be recited as it is shirk because it contains this line “ dafi’ al-bala’I wal- waba’I wal-qahti wal- maradi wal –alam”.

 ^This was refuted by many scholars of Ahlus sunnah.

Whenever a sunni lay man had debate with deobandi scholars ,on Prophet being called dafi’ al-bala’I wal- waba’I , this evidence was presented to the deobandi scholars , reminding them that this has been mentioned in the book written by their own cult leader (akabir/elder)

Deobandis were always in an awkward situation to face this evidence.

 So in this latest edition of Nashr ut Teeb, the foreword has been removed because it mentioned this incidence.




Fabrication 2

In chapter 21, Ashraf ali Thanvi has written a poem in Arabic and he himself provided the Urdu translation of this poem:
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The ^poem begins with:

 “dastigiree kijiye meray nabee , Kashma kash mein tum hee ho meray nabi”
 [Nash ut Teeb, chapter 21 , page 194]

(Help me O Nabi !, in times of difficulty you are  the one to help me )

The poem is lengthy and shows  istighatha practiced by Ashraf ali Thanvi.

This was one of the evidence presented by the sunni  layman to deobandi scholars  showing the permissibility of istighataha!

Since istighataha  is shirk as per other deobandis  and they would  not like to call their leader as  Mushrik , they have deleted this complete poem  from the New Edition!



A List of some prove of Their Fabrication :


-- Kissing thumbs during Adhan

http://www.islamieducation.com/en/refutation/kissing-thumbs-deobandi-fabrication.html

--Fabrication in Fazaile Amal (Their own book

http://www.falaah.co.uk/books/fabrications/140-deobandi-fabrication-in-fazaile-amal

-- Fabrication in Al Qawl al Badi

http://salafiaqeedah.blogspot.co.uk/2012/05/deobandi-fabrication-of-al-qawl-al-badi.html

-- Fabrication in Madarajun Nabuwa

http://salafiaqeedah.blogspot.com/2012/05/deobandi-fabrication-in-madarajun.html

-- Fabrication in Nashr ut Taib (Their own book)

http://salafiaqeedah.blogspot.co.uk/2012/05/deobandi-fabrication-in-nashr-ut-teeb.html

-- Fabrication in Sunan e Nisai

http://www.islamieducation.com/en/refutation/wahabi-fabrication-in-sunan-nasai.html)

-- Fabrication in Tafseer e Sawi

http://www.islamieducation.com/en/refutation/wahabi-fabrication-in-tafsir-sawi.html

-- Fabrication in Ghanya ut Talibeen

http://www.islamieducation.com/en/refutation/ghinya-al-talibeen-and-wahabi-fabrication.html

-- Fabrication in Taqwiya tul Eeman (Their own book)

http://www.islamieducation.com/en/refutation/biggest-fabrication.html

-- Fabrication in Sharah as Shifa

http://www.falaah.co.uk/books/fabrications/188-deobandi-fabrication-in-sharah-al-shifa-mulla-ali-al-qari